Flavius Josephus, Antiquities of the Jews (English) (XML Header) [genre: prose] [word count] [lemma count] [Joseph. AJ]. | ||
<<Joseph. AJ 2.238 | Joseph. AJ 2.258 (Greek) | >>Joseph. AJ 2.270 |
So Moses, at the persuasion both of Thermuthis and the king himself,
cheerfully undertook the business: and the sacred scribes of both nations
were glad; those of the Egyptians, that they should at once overcome their
enemies by his valor, and that by the same piece of management Moses would
be slain; but those of the Hebrews, that they should escape from the Egyptians,
because Moses was to be their general. But Moses prevented the enemies,
and took and led his army before those enemies were apprized of his attacking
them; for he did not march by the river, but by land, where he gave a wonderful
demonstration of his sagacity; for when the ground was difficult to be
passed over, because of the multitude of serpents, (which it produces in
vast numbers, and, indeed, is singular in some of those productions, which
other countries do not breed, and yet such as are worse than others in
power and mischief, and an unusual fierceness of sight, some of which ascend
out of the ground unseen, and also fly in the air, and so come upon men
at unawares, and do them a mischief,) Moses invented a wonderful stratagem
to preserve the army safe, and without hurt; for he made baskets, like
unto arks, of sedge, and filled them with ibes, note
and carried them along with them; which animal is the greatest enemy to
serpents imaginable, for they fly from them when they come near them; and
as they fly they are caught and devoured by them, as if it were done by
the harts; but the ibes are tame creatures, and only enemies to the serpentine
kind: but about these ibes I say no more at present, since the Greeks themselves
are not unacquainted with this sort of bird. As soon, therefore, as Moses
was come to the land which was the breeder of these serpents, he let loose
the ibes, and by their means repelled the serpentine kind, and used them
for his assistants before the army came upon that ground. When he had therefore
proceeded thus on his journey, he came upon the Ethiopians before they
expected him; and, joining battle with them, he beat them, and deprived
them of the hopes they had of success against the Egyptians, and went on
in overthrowing their cities, and indeed made a great slaughter of these
Ethiopians. Now when the Egyptian army had once tasted of this prosperous
success, by the means of Moses, they did not slacken their diligence, insomuch
that the Ethiopians were in danger of being reduced to slavery, and all
sorts of destruction; and at length they retired to
Now the Egyptians, after they had been preserved by Moses, entertained
a hatred to him, and were very eager in compassing their designs against
him, as suspecting that he would take occasion, from his good success,
to raise a sedition, and bring innovations into
For that country having but little water, the shepherds used to seize on the wells before others came, lest their flocks should want water, and lest it should be spent by others before they came. There were now come, therefore, to this well seven sisters that were virgins, the daughters of Raguel, a priest, and one thought worthy by the people of the country of great honor. These virgins, who took care of their father's flocks, which sort of work it was customary and very familiar for women to do in the country of the Troglodytes, they came first of all, and drew water out of the well in a quantity sufficient for their flocks, into troughs, which were made for the reception of that water; but when the shepherds came upon the maidens, and drove them away, that they might have the command of the water themselves, Moses, thinking it would be a terrible reproach upon him if he overlooked the young women under unjust oppression, and should suffer the violence of the men to prevail over the right of the maidens, he drove away the men, who had a mind to more than their share, and afforded a proper assistance to the women; who, when they had received such a benefit from him, came to their father, and told him how they had been affronted by the shepherds, and assisted by a stranger, and entreated that he would not let this generous action be done in vain, nor go without a reward. Now the father took it well from his daughters that they were so desirous to reward their benefactor; and bid them bring Moses into his presence, that he might be rewarded as he deserved. And when Moses came, he told him what testimony his daughters bare to him, that he had assisted them; and that, as he admired him for his virtue, he said that Moses had bestowed such his assistance on persons not insensible of benefits, but where they were both able and willing to return the kindness, and even to exceed the measure of his generosity. So he made him his son, and gave him one of his daughters in marriage; and appointed him to be the guardian and superintendent over his cattle; for of old, all the wealth of the barbarians was in those cattle.
Flavius Josephus, Antiquities of the Jews (English) (XML Header) [genre: prose] [word count] [lemma count] [Joseph. AJ]. | ||
<<Joseph. AJ 2.238 | Joseph. AJ 2.258 (Greek) | >>Joseph. AJ 2.270 |